SocJus thesaurus: Problematic.


This will be the first in a series of posts about the words, expressions, and language commonly used by so-called “Social Justice” advocates, especially their degenerated version that is so common in today’s media. My main point is that such languages destroy communication and the ability to understand reality, and it’s a comeback to the worst kind of intellectual obscurantism.

Each article will be divided into five parts: (a) The origins and etymology of the word or expression in its SocJus manifestation. (b) Non-SocJus (if any) uses of the word. (C) Associations: This is a thesaurus, so here I will write those words, meanings, synonyms, or expressions that usually go with it (d) Why the word is used and why it’s so useful or powerful. And (e) Possible antidotes to that SocJus terminology.

This first post will be about one of the jewels of Social Justice jargon: Problematic.

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Random Derrida #2

Today, in Random Derrida™, it’s Glas (1974)! It’s a book by Derrida described on Wikipedia as “It combines a reading of Hegel‘s philosophical works and of Jean Genet‘s autobiographical writing. ‘One of Derrida’s more inscrutable books,’[1] its form and content invite a reflection on the nature of literary genre and of writing.”

Well, if it invites a reflection, I’m sure it will be great. Wikipedia also says:

Following the structure of Jean Genet’s Ce qui est resté d’un Rembrandt déchiré en petits carrés bien réguliers, et foutu aux chiottes [“What Remains of a Rembrandt Torn Into Four Equal Pieces and Flushed Down the Toilet”], the book is written in two columns in different type sizes. The left column is about Hegel, the right column is about Genet. Each column weaves its way around quotations of all kinds, both from the works discussed and from dictionaries—Derrida’s “side notes”,[2] described as “marginalia, supplementary comments, lengthy quotations, and dictionary definitions.”[3] Sometimes words are cut in half by a quotation which may last several pages.

Uh, ok, let’s see what we may stumble upon. Mhh… page 143!

And the spit with which the gliding mast would be smeared becomes, very quickly -the pen is dipped into a very fluid glue- some vaseline. And even, without forcing, a tube of mentholated vaseline.Rises therefore in one sudden stroke [d’un coup], though very elaborated, the “tube of vaseline” that a policemen, in 1932, two pages further on, draws out of the pocket of the narrator

I’m speechless.

And what does Derrida says about Hegel on the other column?


What is a corpse? What is to make a gift of a corpse?Pure singularity: neither the empiric individual that death destroys, decomposes, analyzes, nor the rational universality of the citizen, of the living subject. What I give as a present to the woman, in exchange for the fneral rite, is my own absolutely proper body, the essence of my singularity.





Random Derrida #1

Jacques Derrida (1930-2004) was one of the most influential philosophers of the twentieth century. He was also the most incomprehensible, and I’m sure those two facts are related somehow. As the father of deconstructionism, his style of writing has become quite common in academia -humanities and social sciences mostly-. So, if you have ever been attacked by an academician wielding an arsenal of “problematic logocentric normativities and politico-sexual assumption in an ideological impregnating semantic space,” you can thank Derrida.

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